Friday, January 26, 2024

Peter Kreeft's Book "Ethics for Beginners"

Peter Kreeft has taught philosophy at Boston College for more than 50 years. In this book Ethics for Beginners, he provides a good introduction to ethics for people of religious convictions, especially Roman Catholics. Bishop Robert Barron (Word on Fire) recommends the book which he describes as "a digestible introduction to moral philosophy woven together with Kreeft’s trademark wit and humor."

The book presents the thoughts of 32 great thinkers of history. Kreeft believes that studying the ideas of the great philosophers helps people to take responsibility for their own thoughts and opens the mind to arguments on both sides of controversies. 

He asks:

What qualifies you for ethical wisdom? It is not your ideological beliefs or scholarly expertise but your character traits. And those character traits come in pairs, so that it is very easy and very common to emphasize one half of each pair and forget the other one. These traits include:

• Adamant, committed honesty and flexible, experimental open-mindedness;
• A hard (logical) head and a soft (loving, empathetic) heart; toughness and tenderness;
• Fair, unbiased, impersonal detachment and personal commitment and loyalty;
• Impatience (passion) and patience (maturity);
• Idealism and practicality; and
• Profound seriousness and lightness, playfulness, and a sense of humor.

Peter Kreeft asserts that ethics is real, that good and evil are knowable, and that we are happier people when we act well. Kreeft claims that the study of ethics is important in answering life’ questions: What is the meaning of life? How should I live? How should I treat other people?

This book is especially appropriate for use with high school students.

The book is available to purchase on Amazon.

Friday, January 19, 2024

Stolen Picasso and Chagall Paintings Recovered


Paintings by Pablo Picasso and Marc Chagall stolen 14 years ago from a Jewish family were recovered by police during a search of a cellar in Antwerp.

The works are Picasso’s portrait Tête (1971) and Chagall’s L’homme en prière (1970). Both were found in their original frames and in good condition. They were stolen were from the home of an art collector in Tel Aviv in 2010. At the time of the theft the works were collectively valued at nearly $1 million, local authorities said in a statement

Some $680,000 worth of jewelry was also stolen from the collector in the same heist. However, the trove of jewelry remains missing.

The local prosecutor said the main suspect has been arrested. Read more here.

Monday, January 8, 2024

Rulers of the Ancient Water Systems


Dr. Alice C. Linsley

Before the first civilizations appeared in the Nile Valley, Mesopotamia, and the Indus Valley, human populations were drawn to ancient water systems. Rivers and lakes came under the control of local chiefs. The water systems were a source of wealth for these early lords, and places where religious rites were performed. Water came to be regarded as a substance of life, healing, fertility, and cleansing. 

As technology advanced, local rulers relied on the skills of boatbuilders, masons, smiths, and scribes to build and expand their territories. The early Hebrew ruler-priests were in the service of the early kingdom builders such as Nimrod, a Kushite kingdom builder (Gen. 10). 

Nimrod left the Nile Valley and through marriage to the daughter of a Sumerian king named Asshur he became established in the region of Mesopotamia. Nimrod’s Sumerian wife may have served as a singer or dancer at the water temple of Uruk/Erech which was initially constructed around 5500 B.C. The later “Stone-Cone Temple” was built over it. Among Nimrod's descendants were other kingdom builders such as Arpachshad, Asshur, Nahor the Elder, and Abraham’s father Terah. 

The advances of the early civilizations were under the powerful leadership and authority of "the mighty men of old" (Gen. 6). These "first lords of the earth" were governed by sacred law codes as early as 3200 B.C. They established commerce, built temples, patronized masons, metal workers, priest-physicians, and astronomers. Royal scribes were conversant in multiple languages and able to write using the various scripts of the Fertile Crescent and the Ancient Near East.

The royal water shrines were tended by priests who used the water to tend their flocks and herds. The water shrines were under the control of regional lords, but visitors were welcome to the water. Wells and water shrines were neutral ground and natural gathering places. Biblical narratives speak of Hebrew men meeting their future wives at wells, water shrines, or oases.

Royal Women and Water Shrines

Royal mothers ensured that their sons received the best foods available, the best medical attention, and training in kingship so that they would be prepared to rule and maintain power. The queen mother’s role was never separate from the identity of the royal house and its political strategy. She played an important role in securing proper marriage partners for her sons. These marriages formed political alliances. Hebrew mothers were instrumental is preserving the caste’s unique identity by arranging caste endogamous marriages for their sons and daughters. They were consummate matchmakers.

Royal mothers exerted authority in their own rite. They engaged in rituals at royal temples and shrines and attended royal banquets. These queen mothers held royal titles such as eresh (queen), šarratum (queen), gore/kore (a female head of state), gibrah (from the Hebrew gibor, meaning powerful), and ra-bitu.

The wives and daughter of these early Hebrew ruler-priests served at the royal water shrines. One title for royal ladies who served at Bronze Age water shrines was rabitu. The term is likely related to an Ancient Egypt word bity and to the earlier Akkadian words for water (raatu) and house/shrine (biitu). The emblem of the rabitu was the spindle. In the Ugaritic story of Elimelek, the queen mother holds the title rabitu and her emblem is the spindle.

Many women had names associated with Neith as she was the patroness of water shrines, rivers, pregnant women, and women in childbirth. It is likely that Neith was a holy woman who lived at one of the early water shrines along the Nile before Egypt emerged as a political entity (c.3000 B.C.). Joseph's wife Aseneth was named after her. She was the daughter of a priest at Heliopolis, a prestigious shrine city on the Nile River.

Earlier in history, a queen named Merneith (Beloved of Neith) gave birth to a son known as Hor-Den. Hor-Den was his Horus name and testifies that he was a devotee of God Father (Ra) and God's son (Horus/HR). This was when the Upper and Lower Nile regions were first united (c. 3000 B.C.), and Den was the first ruler depicted as wearing the double crown as the sovereign over the Upper and Lower Nile regions.

Hebrew wives and daughters who were associated with water shrines include Abraham's wife Keturah at the Well of Sheba (Beersheba), Sarah at Hebron which had four water sources, Asenath at Heliopolis (biblical On), and Moses' wife Zipporah who he met at the well of her priest father in Midian. Likewise, Jacob met Rebekah at the well of her father. Judah had sexual relations with Tamar at Enaim, the cult site of Two Springs (Gen. 38:14).

These women grew up at rivers, wells, and oases over which their fathers ruled. Though these were women of high social standing within their communities, they did not live pampered lives. Rebekah and Zipporah drew water for the livestock, a physically demanding task.

Because water is universally perceived as necessary for life, women seeking to conceive and deliver healthy children visited water shrines where they prayed and made offerings. Water shrines could be at rivers, lakes, wells, or oases. They might even be a ritual bathhouse such as the mikveh. The mikveh is associated with natural water systems. By law, it must be composed of stationary waters and must contain a percentage of water from a natural source such as a lake, river, sea, or rain.