In July, Ethics Forum
focused on the theme of ethical concerns surrounding aliens and extraterrestrial life. In August, we considered the theme of political manipulation. September is dedicated to the issue of global terrorism, and we begin with a reflection by Jacques Derrida on the nature of terrorism.
Pakistani policemen observe security personnel demolishing the compound where Osama bin Laden was killed in Abbottabad on 26 February 2012. (Photo credit: Aamir Qureshi)
Derrida on Terrorism before 9/11
"It cannot be denied, as an empiricist of the eighteenth century would quite literally say, that there was an "impression" there, and the impression of what you call in English—and this is not fortuitous—a "major event." I insist here on the English because it is the language we speak here in New York, even though it is neither your language nor mine; but I also insist because the injunction comes first of all from a place where English predominates. I am not saying this only because the United States was targeted, hit, or violated on its own soil for the first time in almost two centuries—since 1812 to be exact—but because the world order that felt itself targeted through this violence is dominated largely by the Anglo-American idiom, an idiom that is indissociably linked to the political discourse that dominates the world stage, to international law, diplomatic institutions, the media, and the greatest technoscientific, capitalist, and military power. And it is very much a question of the still enigmatic but also critical essence of this hegemony. By critical, I mean at once decisive, potentially decisionary, decision-making, and in crisis: today more vulnerable and threatened than ever."
"The concepts with which this "event" has most often been described, named, categorized, are the products of a "dogmatic slumber" from which only a new philosophical reflection can awaken us, a reflection on philosophy, most notably on political philosophy and its heritage. The prevailing discourse, that of the media and of the official rhetoric, relies too readily on received concepts like "war" or "terrorism" (national or international)."
"Assuming that "bin Laden" is here the sovereign decision-maker, everyone knows that he is not Afghan, that he has been disavowed by his own country (by every "country" and state, in fact, almost without exception), that his training owes much to the United States and that, of course, he is not alone. The states that help him indirectly do not do so as states. No state as such supports him publicly. As for states that "harbor" terrorist networks, it is difficult to identify them as such. The United States and Europe, London and Berlin, are also sanctuaries, places of training or formation and information for all the "terrorists" of the world. No geography, no "territorial" determination, is thus pertinent any longer for locating the seat of these new technologies of transmission or aggression. To say it all too quickly and in passing, to amplify and clarify just a bit what I said earlier about an absolute threat whose origin is anonymous and not related to any state, such "terrorist" attacks already no longer need planes, bombs, or kamikazes: it is enough to infiltrate a strategically important computer system and introduce a virus or some other disruptive element to paralyze the economic, military, and political resources of an entire country or continent. And this can be attempted from just about anywhere on earth, at very little expense and with minimal means."