Tuesday, January 19, 2016

Rapes in Finland Cause National Outrage




Tapanila railway station appeared quiet and chilly on Monday evening. A few people ran for the train heading towards the Helsinki centre. In front of the station, an elderly woman strolled the street with an aid of a walker.

Just a week earlier a crude act of violence shocked this suburb lying on the outskirts of Helsinki when near the station, on March 9, a young woman was raped.

The news caused an outrage on the internet and in the streets, especially, after the ethnic background of the suspects was revealed.

The young woman had stepped in a local train at the Tikkurila station at 21:10. She had only two stops to get home but it took only a few minutes for a group of five boys of Somali heritage in the age of 15-18 to summon and starting to harass her.

After five minutes, she left the train in Tapanila in her home neighbourhood, a park like residential area dominated with detached, terraced and apartment houses. It was a possible exit to the hellish situation she had unknowingly stepped into.

She lived within a walking distance from the station. But the group of boys decided continue to follow her, and after the train station, in an outdoor recreation area, they raped her.

What the boys didn’t know, was that they were followed and they were quickly caught by the police.

The boys were taken into custody for interrogations. On Friday, they were jailed as suspects of committing aggravated rape.

Read it all here.

In this case the police caught the rapists, but they failed to prevent or stop the crime. National outrage at the uptick in rapes by immigrants has led to the formation of vigilante groups such as the “Soldiers of Odin”. The group has taken to the streets to protect citizens against the invasion of Muslim refugees. The group was founded last year at Kemi, a border town in Finland which is an entry point for migrants. The group has now branched out into other parts of Finland with about 500 members across the country.

They formed this group because they feel the police are failing in their duties, so they stepped up to the plate to serve as eyes and ears. Finnish police files reveal that cases of sexual harassment has doubled in four months; however, police reports do not include ethnic descriptions of the perpetrators. It is important to note that Finland received about 32,000 new asylum seekers last year.

Related reading: Finland: Asylum Seekers will Work for Free

Wednesday, January 13, 2016

Quote of the Week - Jorge Luis Borges


"Dictatorships foster oppression, dictatorships foster servitude, dictatorships foster cruelty; more abominable is the fact that they foster idiocy."– Jorge Luis Borges

Thursday, January 7, 2016

Quote of the Week - R.R. Reno


"From where I sit, support for Trump isn't that hard to explain. The upper twenty percent in America have insulated themselves from the economic and cultural consequences of the last fifty years. Meanwhile, those in the bottom half must live in disintegrating communities and endure the consequences of declining social capital. They sense, intuitively, that our leadership class has a narrow, materialistic view of life and a ruthless, managerial approach to 'diversity' that undermines social solidarity, which is why they resonate with patriotic rhetoric that actually envisions all of us together, committed to a common good. Meanwhile, they see that their 'betters' have rigged the game, so much so that even the slightest dissent from political correctness brings fierce, disciplining denunciations....Our ruling class has re-invented itself as a technocracy that justifies its power by claiming moral superiority—and which dismisses challengers from below as morally deficient."-- R.R. Reno


Excerpt from essay titled "The Politics of Moral Denunciation"


Friday, December 11, 2015

Finland: Asylum seekers will work for free




HELSINKI (Reuters) - Finland's government will require asylum seekers to work for free and to acknowledge a "national curriculum" on Finnish culture and society, it said on Tuesday, launching measures to tighten its immigration policy.

It will also regularly reassess conditions in the asylum seekers' home countries twice a year, and if necessary, cancel residence permits accordingly.

After its latest reassessment on Afghanistan, it said it would no longer grant subsidiary protection, claimed by people who say they face death or torture, to asylum seekers from South and East Afghanistan.

Read it all here.

Tuesday, December 8, 2015

Islamic Violence Against Women




According her testimony in the Hadith, Muhammad physically struck his favorite wife Aisha for leaving the house without his permission. His less-favored wives would have fared no better. Aisha narrates, "He struck me on the chest which caused me pain."

Muhammad's wife complained of the abuse that Muslim women suffered relative to other women. "Aisha said, 'I have not seen any woman suffering as much as the believing women.'" (Bukhari (72:715) Of course, she did not live to see the abuse of Christian and Yazidi women at the hands of ISIS.

Sheikh Yousef al-Qaradhawi, a famous Sunni cleric, said here that "It is forbidden to beat the woman, unless it is necessary." He went on to say that "one may beat only to safeguard Islamic behavior," leaving no doubt that wife-beating is a matter of religious sanction.

Nearly half Saudi women are beaten up by their husbands or other family members at home and many of them are hit by sticks and head cover, according to a university study.


Photo of Rania al-Baz, a Saudi Television Channel One anchor, in a hospital after being beaten by her husband in 2004.

In its continuing attempts to make peace with Islam, the U.S. State Department erroneously reports "that although Sharia (Quranic law) prohibits abuse and violence against innocent people, including women…" it had to admit that "such violence and abuse appear to be common problems." 


Sexual abuse

On Wednesday, December 2, 2015 Abdulrahman Ali kidnapped and raped a female gas station attendant in North Dakota while chanting Allahu Akbar. When the police arrived he claimed that the woman was his wife. He has refused to appear in court. Ali’s sister responded by claiming her brother was suffering from mental health issues. That is likely true, but it does not explain why he felt religiously justified in violating the victim.

It is time to face the facts about Islam and sexual abuse. Let us consider recent incidents.

In September 2015, a 31-year-old Moroccan “asylum seeker” was arrested for raping a German woman in the city of Dresden. According to a report carried by Radio Dresden, the attack took place on Thursday, September 17, at the Nossener Bridge in the Dresden. That same month, a 7-year-old girl was raped by a North African migrant in a German park.

Since Sweden opened its doors to mass immigration, rapes have skyrocketed, with many of the rapists being immigrants. The Swedish Crime Prevention Council, which compiles the nation-wide statistics, shows that rapes are up from 3,787 in 2005 to 6,697 in 2014.

Gang rape -- virtually unknown before in Swedish criminal history - increased between 1995 and 2006.  One of the worst cases occurred in 2012, when a 30-year old woman was raped by eight men in a housing project for asylum seekers, in the town of Mariannelund. Sweden's public prosecutor has called the incident "the worst crime of rape in Swedish criminal history."

A document made public by four organizations: LFR (Landesfrauenrat) Hessen, Der Paritätische Hessen, Pro Familia Hessen and the Landesarbeitsgemeinschaft Hessischer Frauenbüros, asserts that women and children at a migrant camp in Hessen are being raped by Muslim “refugees” on such a regular basis that they are afraid to go to the bathroom at night and have to remain fully clothed when they sleep. 

The United Kingdom, which is also set to accept 20,000 more refugees, has numerous cases of Muslim rape gangs, including a Pakistani sex trafficking ring in Rotherham.  At least 1,400 children were sexually exploited by gangs of predominantly Pakistani men in the Rotherham area from 1997 to 2013. 


Monday, November 30, 2015

Quote of the Week - Giorgio Ghiringhelli


Giorgio Ghiringhelli
Photo: Samuel Golay


“Those who want to integrate are welcome irrespective of their religion. But those who rebuff our values and aim to build a parallel society based on religious laws, and want to place it over our society, are not welcome.”--Giorgio Ghiringhelli

In light of Islamic terrorism around the world, Switzerland is following the lead of Bavaria, France, Hungary and Italy, in cracking down on Islamic symbols and clandestine mosques. Even the generally open-minded Swiss are banning the “burqa” in public.

Voters in a predominantly Italian area of Switzerland voted Sunday, November 29, 2015 to ban full-face veils. According to the Agence France-Presse the decision has outraged the country’s Muslim community and Amnesty International,

The town of Ticino approved a referendum to ban burqas, after the Swiss parliament decided a ban would not “violate the country’s federal law.”

Read more here and here.

Friday, November 20, 2015

Who Was Mohammad?

Required reading for Ethics and Religion 285


He it is who has sent His Messenger (Mohammad) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist. Quran 61:9


Muhammad was born in Makkah (Mecca) in AD 570.  His father Abdullah, son of Abdul Muttalib, died before his birth and his mother Aminah (daughter of Wahhab, the son of Abd Manaf, the son of Zahrah) died when Mohammad was six years old. Aminah was of the Bani Qureish (Quraysh tribe) and Mohammad belonged to the Hashim clan of the Quraysh tribe. (As noted by the French anthropologist Claude Lévi-Strauss, in a patrilineal kinship system, mother and son do not always belong to the same clan.)

After his mother’s death, Mohammad’s paternal grandfather Abdul Muttalib took care of him for 2 years. At 8 years of age, Mohammed was taken in by his uncle Abu Talib who did nothing to educate the boy. Mohammad was raised illiterate, and remained unable to read or write until his death. Islamic fundamentalism continues to distain formal education.

Abu Talib was of the Quraysh tribe. He never accepted Mohammad’s new religion. The first to accept Mohammad’s beliefs were his wife Khadijah, his cousin Ali son of Abi Talib, his friend Abu Bakr and Abu Bakr’s wife. Mohammad’s original followers numbered only about 40 people and all were related. At first they met in secret.

In AD 595 Mohammad married Khadijah, a wealthy merchant of Mecca. He was 25 years old and she was 40 years old. Mohammed was her third husband.

Mohammed left Mecca in 622 after the Meccan chiefs attempted to kill him. He went to Medina (Yathrib). The town had a population of roughly 10,000 people when Mohammed arrived. Word of his prophetic utterances had gone before him and he was greeted by the common folk as a prophet, many urging him to stay in their homes which they believed would bring a blessing upon their households.

Compared with arid Mecca, Yathrib was a paradise with lush gardens, date-palm groves, and productive farms. It is situated on the western edge of the central Arabian plateau in the heart of what the Bible calls Dedan. Dedan is named for a descendant of Kush. The highest concentration of Old Arabic scripts has been found in Dedan and the oldest mosques in Baghdad and Cairo were originated aligned to Dedan. Genesis 10:7 tells us that Dedan was a grandson of the Kush by his son Raamah.



The oldest mosques in Cairo and in Baghdad are aligned to a point in Dedan, about 500 miles north-northwest of Mecca.

Dedan is a name found among Abraham’s descendants in association with Abraham’s first born son Joktan (Yaqtan). Josephus knew him as Joctan and his name is preserved in the ancient town of Jectan, near Mecca.

The sub-clade ZS227 includes the Kohanim (priest) haplotype and it is found among some Jews and some Arabs, further evidence of a common patrilineage. The Yaqtanite (Jokanite) clans still reside in southern Arabia.




Genesis 10:26 tells us that Joktan had 13 sons. Almodad appears to be the first-born. If Joktan followed the pattern of his fathers, his two wives would have maintained separate households on a north-south axis. The sons of his concubines would have been sent away to the east and to the west. This may be the meaning of Genesis 10:30 which describes the Joktanite territory as extending "from Mesha [Mecca?] all the way to Sephar in the eastern mountains (Zafari or Dhofar on the Gulf of Oman?]."  The Lebanese scholar Kamal Salibi thought this might be so. Mesha is the name of the Moabite ruler whose celebrated victory over Israel is written on the Mesha stele found in 1868. According to Salibi, Mesha is an Arabian word and Moab was a village near Mecca. The modern road from Mecca to the Gulf of Oman runs west to east, just south of Riyadh.

In Medina, Mohammed built an open-air mosque with a shaded area to the south called the suffah and he aligned the prayer space facing north towards Jerusalem. Adjoining this mosque on the east and west were chambers for Mohammed’s two wives Sauda and Aisha. As with Lamech (Genesis 4), Mohammad set his wives on an east-west axis. The Bible scholar Theodor Gaster notes that the names of Lamech's wives - Adah and T-zillah - relate to the words for dawn and dust. This rounds out the picture of Lamech's arrogance, for besides bragging about killing a man, he set himself up as an equal to God.

In the ancient world placing your wives on an east-west axis this was regarded as sacrilegious. It represented setting oneself up as the Creator whose emblem the Sun made an arc from east to west. All the great patriarchs placed their wives in separate settlements on a north-south axis. Abraham's half-sister wife Sarah resided in Hebron and his cousin-wife Keturah resided to the south at Beersheba. Both were in the region of Edom and Abraham was related to the Horites rulers of Edom who are named in Genesis 36.



Eventually, as Mohammad gained more influence and greater military strength, the qibla (prayer direction) of the mosque in Medina was oriented to Mecca.

Mohammed added other apartments for women his troops had taken as slaves. One of these was a Jewish girl named Safiya, who had been betrothed to the chief Kinana, who was slain when Mohammed’s raiders attacked the Khaibar Jews in their settlement six days journey northeast of Medina.

Among the people in Medina, there was a small community of Jews that had resided in this area from before recorded history. These Jews agreed to protect Yathrib alongside Mohammed in the event of attack. This agreement is called the Constitution of Medina. It stated that “The Jews shall be responsible for their expenses and the Believers for theirs. Each, if attacked, shall come to the assistance of the other.” It also stated that “The Jews shall maintain their own religion and the Muslims theirs.”

The nature of this treaty is the subject of dispute among historians. Many maintain that it is a cobbling together of oral and written agreements from different periods. Ibn Ishak, an 8th century historian wrote a history for Muslims which includes genealogies representing the Islamic tradition. He appears to be the principal source of information about the Constitution of Medina.

The Banu Kainuka was one of the Jewish clans living in Medina. In 624, they threatened Mohammed's political authority by rejecting his claim to be The Prophet of Allah. Around this time, a Moslem girl visited a goldsmith shop owned by one of the Kainuka Jews. As she sat in the shop a mischievous Kainuka pinned her skirt behind her to her upper dress. When she arose she cried out in shame at her exposure. A Moslem then slew the offending Jew, whose brothers retaliated by killing the Moslem. For fifteen days, Mohammed blockaded the Kainuka Jews in their quarter until they surrendered. He then ordered them to leave Medina without their possessions.

These Jews, who numbered about 700 had lived peacefully among the Arabs for many millennia. Their principal occupation was metal work. They resided in two fortresses at the southwestern end of the Yatrib and they had Arabic names.

Considering himself to be at war with the rulers of Mecca, Mohammad felt justified in removing any hostile elements living in Medina. He attacked the Banu-Nadhir Jews, charging them with helping his enemies and plotting against his life. After a three-week siege, these Jews were forced to leave Yathrib, only this time each family was allowed to take as much as a camel could carry. (A large bull camel can carry up to 1323 pounds (600 kg) and smaller camels up to 882 pounds (400 kg). Mohammed then appropriated their date orchards, and distributed other lands and possessions among his supporters. This is how Islamic conquests are rewarded to this day.


Islam today

The divisions within Islam today are multiple and the parties often fight against one another, employing terrorist tactics such as suicide belts in busy markets and bombs in mosques. The Wahhabi branch has the most extreme followers. Mohammad’s maternal grandfather was called Wahhab. However, the Wahhabism of today is named after an eighteenth-century preacher and scholar, Muhammad son of Abd al-Wahhab (1703–1792). He was born around 1703 in Najd, a town in the remote north-central desert of Arabia. As a young man he traveled to Medina and to Basra, in southern Iraq. He returned to Najd to preach. Like Mohammad, he had come to the conclusion that he was the recipient of what it means to be a true follower of Allah. He believed that "not one of my teachers" knew the true meaning of "there is no god but Allah."

Abd al-Wahhab insisted that doctrine of tawhid - absolute monotheism, and the unity and uniqueness of God - had been weakened by popular practices as requests for intercession by saints and prophets, worship at tombs and shrines, and superstitions surrounding numbers and the Jinn. He attempted to reform popular Islam, going so far as to advocate execution of idolaters. His focus was on Muslim apostates who should be killed and this includes adherents of Sufism, Muslim mystics.

Abd al-Wahhab's zeal got him kicked out of a number of places, including his hometown. Eventually, he found a patron in Muhammad bin Saud, a chief (emir) of Diriyya, a large agricultural settlement. The two men shared expansionist ambitions and came to a mutually-beneficial agreement. Abd al-Wahhab would be granted protection and control of religious practice in lands within bin Saud's dominion, and at the same time, Abd al-Wahhab would grant religious legitimacy to bin Saud's rule. The alliance eventually became the cornerstone of the present Saudi kingdom, established in 1932. 

Abd al-Wahhab belonged to the Banu Hanifa. Ironically, the Banu Hanifa tribe were involved in military conflict with Mohammad. Mohammad sent his warriors against the Banu Haifa. His men returned with war booty and with the chief of the tribe of Banu Hanifa, Thumamah son of Uthal Al-Hanafi. They tied him to a pole. Presumably he was tortured, but the story dissolves into legends about Mohammad questioning the chief of the Banu Hanifa. The legend goes like this:
Thumamah used to say: "If you were to kill someone, then you would have to choose one of noble descent, if you were to be gracious, then let it be to a grateful man and if you were to ask for money, you would have to ask for it from a generous man." It is said that he repeated that three times on three different occasions. On the third time, Muhammad ordered that he should be released and later Thumamah converted to Islam.

Reality, not legend

The Quran contains 109 verses that call Muslims to war against non-Muslims in order to advance Islamic rule globally. Some include commands to chop off heads and fingers. Terrorist acts are encouraged. "If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember." Quran 8:57

Islamic leaders perpetuate this legacy with an eye to domination. Saudi Arabia is the first source of financial support for the expansion of Islam worldwide. Recently, Saudi Arabia offered to build 200 mosques in Germany. These mosques will become centers of indoctrination and recruitment for Islam’s ambition of global conquest. In Saudi Arabia, the mosque leaders are appointed and paid by the government. They are removed if they instigate rebellion or incite violence. As a democratic republic, Germany will find it much more difficult to monitor activities in the mosques. 

Democratic states grant greater civil liberties than Islamic states. Islamic states control religious activity and forbid free exercise of religion, speech and gathering. Islam dictates morality through Sharia and does not tolerate opposition. In this context, ethical conversation becomes guarded and almost impossible.