Showing posts with label environmental ethics. Show all posts
Showing posts with label environmental ethics. Show all posts

Wednesday, April 13, 2022

Conflict Between People or Policy?

 

Batwa iron smelting in Buhoma, Uganda.


The conflict between people and policy is seen in stark terms in Uganda where the Batwa people have been forced off their traditional lands to preserve the habitat of Mountain Gorillas. Known as “pygmies”, the Batwa now live in misery as conservation refugees and are in danger of disappearing, even as gorilla numbers recover. The younger Batwa have no memory of life in the forests, but the elderly still yearn for the days of plentiful hunting and wild fruits.

Mathew Otineo of Kenya wonders if environmentalists care that the Batwa paid the ultimate price to save gorillas.


In 1991, nearly all of the Batwa were forcefully evicted, often at gunpoint by rangers from the Uganda Wildlife Authority. The three forests were designated as national parks to protect the endangered mountain gorillas who shared them with the Batwa. Never mind that the Batwa weren’t a direct threat to the gorillas or other endangered species.

Having never adopted formal systems of land ownership, the Batwa lacked title to their forests. Clearly taking advantage of this, the government of Uganda did not compensate them and abandoned them on the edges of the forests, with neither land nor the skills with which to make a living outside the forest.

In the years that followed, many of the Batwa died, threatening the survival of the tribe itself. Of those that survived, many fell into drug abuse, begging and prostitution. They soon had the highest HIV prevalence rate of any ethnic group in Uganda. This is exacerbated by limited access to healthcare and education. Only 10 percent of Batwa children in Uganda are in formal education.

Alongside these losses must be added the greater loss of contact with the home and legacy of their ancestors, which for most of the younger generation is now alien. The only legal way for a Mtwa (singular for Batwa) to enter the forest now is as a guide, on the so-called Batwa Experience at the Bwindi Impenetrable Forest National Park, in which they re-enact the ways of their ancestors for curious tourists.

The mountain gorillas of Uganda, on the other hand, have gone on to multiply. They now number over 400, accounting for nearly half of the over 1,000 now living in the wild. The species is no longer listed as critically endangered. The sacrifice of the Batwa people to the cause of great ape conservation has paid off.

The government of Uganda charges tourists up to US$700 to observe the gorillas in their habitat. Practically none of this money ends up in Batwa hands.

From here.



Friday, June 24, 2016

Areas of Ethical Conversation


Philosophy 301 students will find this glossary of Ethics helpful.

Bioethics: concerns the ethical controversies brought about by advances in biology and medicine. Public attention was drawn to these questions by abuses of human subjects in biomedical experiments, especially during the Second World War, but with recent advances in bio-technology, bioethics has become a fast-growing academic and professional area of inquiry. Issues include consideration of cloning, stem cell research, transplant trade, genetically modified food, human genetic engineering, genomics, infertility treatment, etc.

Business Ethics: examines ethical principles and moral or ethical problems that can arise in a business environment. This includes Corporate Social Responsibility, a concept whereby organizations consider the interests of society by taking responsibility for the impact of their activities and operations on customers, employees, shareholders, communities and the environment, over and above the statutory obligation to comply with legislation.

Environmental Ethics: considers the ethical relationship between human beings and the natural environment. It addresses questions like "Should we continue to clear cut forests for the sake of human consumption?", :Should we continue to make gasoline powered vehicles, depleting fossil fuel resources while the technology exists to create zero-emission vehicles?", :What environmental obligations do we need to keep for future generations?", "Is it right for humans to knowingly cause the extinction of a species for the (perceived or real) convenience of humanity?"

Legal Ethics: an ethical code governing the conduct of people engaged in the practice of law. Model rules usually address the client-lawyer relationship, duties of a lawyer as advocate in adversary proceedings, dealings with persons other than clients, law firms and associations, public service, advertising and maintaining the integrity of the profession. Respect of client confidences, truthfulness in statements to others, and professional independence are some of the defining features of legal ethics.

Media Ethics: deals with the specific ethical principles and standards of media in general, including the ethical issues relating to journalism, advertising and marketing, and entertainment media.

Medical Ethics: the study of moral values and judgments as they apply to medicine. Historically, Western medical ethics may be traced to guidelines on the duty of physicians in antiquity, such as the Hippocratic Oath (at its simplest, "to practice and prescribe to the best of my ability for the good of my patients, and to try to avoid harming them"), and early rabbinic, Muslim and Christian teachings. Six of the values that commonly apply to medical ethics discussions are: Beneficence (a practitioner should act in the best interest of the patient, Non-maleficence ("first, do no harm"), Autonomy (the patient has the right to refuse or choose their treatment), Justice (concerning the distribution of scarce health resources, and the decision of who gets what treatment), Dignity (both the patient and the practitioner have the right to dignity), Honesty (truthfulness and respect for the concept of informed consent).
Information Ethics: investigates the ethical issues arising from the development and application of computers and information technologies. It is concerned with issues like the privacy of information, whether artificial agents may be moral, cyber ethics, how to behave in the infosphere, and ownership and copyright problems arising from the creation, collection, recording, distribution, processing, etc, of information.

Virtue Ethics (or Virtue Theory) is an approach to Ethics that emphasizes an individual's character as the key element of ethical thinking, rather than rules about the acts themselves (Deontology) or their consequences (Consequentialism).