Those advocating the radical social innovation, which they label “same-sex or gay marriage,” typically claim that they are fighting for freedom, championing a basic liberty. “Freedom to Marry” is indeed the name of a national organization devoted to the advocacy of same-sex marriage. Established in 2003 by civil-rights advocate Evan Wolfson and headquartered in New York City, this group takes “We All Deserve the Freedom to Marry” as its slogan. So effective has it promulgated this perspective that even former First Lady Laura Bush endorsed homosexuals’ right to marry as a matter of basic freedom when she appeared on the Larry King Show in May 2010.
But those who advocate homosexual marriage as a way of enlarging the American sphere of liberty are profoundly—and deceptively—misrepresenting their aims. Their real aim came to light in the public controversy over remarks attributed to Queen Sophia of Spain in criticizing her country’s invention in 2005 of a homosexual right to “marry.” “If those people [homosexuals] want to live together,” commented the Spanish monarch, “dress up as bride and groom and get married they can do so, but that should not be called marriage because it is not.” Widely reported by the media, the furor over these remarks forced representatives of the Queen to issue a statement claiming that the published remarks “do not exactly match the opinions expressed by Her Majesty the Queen” and apologizing for the “ill-feeling and upset” her comments had caused. The pressures compelling this semi-retraction and apology prompted one media commentator to ponder the “interesting question” of whether on the issue of homosexual marriage, the Queen still had “the right... to express her opinion like any other citizen.”
This commentator had glimpsed the fundamental aim of those advocating homosexual marriage: it is not at all about giving homosexuals a new freedom to participate in ceremonies that they regard as weddings. It is entirely about denying freedom of public speech to anyone who would criticize such ceremonies or the sexual behaviors such ceremonies legitimize. The muzzle that homosexual activists tried (largely successfully) to put on an outspoken monarch represents only the beginning. Homosexual activists in this country deeply desire to place first thousands, and then millions, of even tighter muzzles on all who disagree with them about the nature of homosexual behavior. They well understand that enactment of laws authorizing homosexual marriage will give them sweeping powers to bind those muzzles very tightly on their fellow citizens.
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