Here Denver Archbishop Charles Chaput's address, given at a dinner sponsored by ENDOW (Educating on the Nature and Dignity of Women). The talk is titled "Little Murders."
Here’s an example. We need to remember that tolerance is not a Christian virtue, and it’s never an end in itself. In fact, tolerating grave evil within a society is itself a form of evil. Likewise, democratic pluralism does not mean that Catholics should be quiet in public about serious moral issues because of some misguided sense of good manners. A healthy democracy requires vigorous moral debate to survive. Real pluralism demands that people of strong beliefs will advance their convictions in the public square -- peacefully, legally and respectfully, but energetically and without embarrassment. Anything less is bad citizenship and a form of theft from the public conversation.
Here’s the fourth point. When Jesus tells the Pharisees and Herodians in the Gospel of Matthew (22:21) to “render unto the Caesar the things that are Caesar’s and to God the things that are God’s,” he sets the framework for how we should think about religion and the state even today. Caesar does have rights. We owe civil authority our respect and appropriate obedience. But that obedience is limited by what belongs to God. Caesar is not God. Only God is God, and the state is subordinate and accountable to God for its treatment of human persons, all of whom were created by God. Our job as believers is to figure out what things belong to Caesar, and what things belong to God -- and then to put those things in right order in our own lives, and in our relations with others.
So having said all this, what does the book mean, in practice, for each of us as individual Catholics? It means that we each have a duty to study and grow in our faith, guided by the teaching of the Church. It also means that we have a duty to be politically engaged. Why? Because politics is the exercise of power, and the use of power always has moral content and human consequences.
As Christians, we can’t claim to love God and then ignore the needs of our neighbors. Loving God is like loving a spouse. A husband may tell his wife that he loves her, and of course that’s very beautiful. But she’ll still want to see the evidence in his actions. Likewise if we claim to be “Catholic,” we need to prove it by our behavior. And serving other people by working for justice and charity in our nation’s political life is one of the very important ways we do that.
The “separation of Church and state” does not mean -- and it can never mean -- separating our Catholic faith from our public witness, our political choices and our political actions. That kind of separation would require Christians to deny who we are; to repudiate Jesus when he commands us to be “leaven in the world” and to “make disciples of all nations.” That kind of separation steals the moral content of a society. It’s the equivalent of telling a married man that he can’t act married in public. Of course, he can certainly do that, but he won’t stay married for long...
I believe that Senator Obama, whatever his other talents, is the most committed “abortion-rights” presidential candidate of either major party since the Roe v. Wade abortion decision in 1973. Despite what Prof. Kmiec suggests, the party platform Senator Obama runs on this year is not only aggressively “pro-choice;” it has also removed any suggestion that killing an unborn child might be a regrettable thing. On the question of homicide against the unborn child -- and let’s remember that the great Lutheran pastor Dietrich Bonhoeffer explicitly called abortion “murder” -- the Democratic platform that emerged from Denver in August 2008 is clearly anti-life.
Prof. Kmiec argues that there are defensible motives to support Senator Obama. Speaking for myself, I do not know any proportionate reason that could outweigh more than 40 million unborn children killed by abortion and the many millions of women deeply wounded by the loss and regret abortion creates.
To suggest -- as some Catholics do -- that Senator Obama is this year’s “real” pro-life candidate requires a peculiar kind of self-hypnosis, or moral confusion, or worse. To portray the 2008 Democratic Party presidential ticket as the preferred “pro-life” option is to subvert what the word “pro-life” means. Anyone interested in Senator Obama’s record on abortion and related issues should simply read Prof. Robert George’s essay of earlier this week, “Obama’s Abortion Extremism,” at thepublicdiscourse.com. It says everything that needs to be said.
Read it all here.